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Mysteria Misc. Maxima: February 24th, 2012

February 24, 2012


Mysteria Misc. Maxima is a weekly feature which brings together links on religion and esotericism from around the internet.

Photo by suttonhoo.

Mysteria Misc. Maxima: February 17th, 2012

February 17, 2012


Mysteria Misc. Maxima is a weekly feature which brings together links on religion and esotericism from around the internet.

Photo by kudumomo.

Mysteria Misc. Maxima: February 10th, 2012

February 10, 2012


Mysteria Misc. Maxima is a weekly feature which brings together links on religion and esotericism from around the internet.

Photo by Michael Holden.

The Book of Splendor…Or Evil?

February 7, 2012

I mentioned recently that about doing some research into the Kabbalah, specifically its medieval origins. But what about its evil connections?

Evil? What’s so evil about Jewish mysticism? (Ok, you readers are smart, so don’t answer that or you’ll spoil the joke.) Apparently, mysticism wasn’t just a topic of debate amongst medieval Jews, but according to this, um, unauthorized commentary in a book on The Zohar, the Kabbalah continues to provoke strong emotions.

I give you: Exhibit A, found in a quiet corner of the York University library:

Wow! What a strong reaction! Admittedly, I found this commentary kind of amusing. For one, this is a book which is probably read very rarely. Second, this lonely tome managed to push one patron so over the edge that they felt the need to vandalize it. What’s the point of that? When people are looking for ways to sin, they usually don’t consult esoteric Midrash, right?

Like, hello, the internet.

Mysteria Misc. Maxima: February 3rd, 2012

February 3, 2012


Mysteria Misc. Maxima is a weekly feature which brings together links on religion and esotericism from around the internet.

Photo by Christine™.

Female Agency in the Kabbalah

January 31, 2012

I don’t think it’s too big of a generalization to say that Judaism mostly conceives as divinity as male in nature. The liturgical language alone suggests that God is a male deity, rather than a female goddess. Of course, the exception to this statement is the concept of the Shekinah, a divine personification of divinity which is often referred to as a complement to the masculine God. But how much agency does the Shekinah have, especially with regards to Jewish mysticism? Turns out, not much. While doing some research on the origins of Kabbalism, I was surprised to learn that the Shekinah is far from being Yahweh’s female contemporary, rather she is subordinated to the male conception of power.

I want to share with you here some observations made by Elliot Wolfson in his paper “Hebraic and Hellenic Conceptions of Wisdom in Sefer ha-Bahir.” The Bahir is one of the foundational texts of the medieval Kabbalistic movement, and Wolfson’s observations make clear that it is male generative power that runs the sefirotic board.

Read more…

Mysteria Misc. Maxima: January 27th, 2012

January 27, 2012


Mysteria Misc. Maxima is a weekly feature which brings together links on religion and esotericism from around the internet.

Photo by mnd.ctrl.

Invocatio on the Loyal Opposition to Modernity Blog!

January 24, 2012

When Skepoet of The Loyal Opposition to Modernity blog contacted me regarding an interview, I immediately provided him with the names of real scholars in the field of Western Esotericism to speak with. After all, I’m just an undergraduate student and my knowledge and experience pales in comparison to those who have been actively researching in the field. Nonetheless, Skepoet went ahead and sent me some questions. The results of our conversation were recently posted on his blog.

This interview was an interesting experience for me, as well as a chance to explore religion and esotericism as both an insider and an outsider. Our conversation covered a whole lot of territory and includes how culture shapes our perception of religion, the role of foundation myths in occultism, and the marginalization of esoteric studies within wider academia. Here’s a snippit from the interview:

Skepoet: What do you see as the limitations on critically studying the history of Occultism? 

Sarah Veale : Well, I’m currently in a religious studies program, but I will try to suggest what others in the field of occult research have suggested are some impediments. They seem to be two-fold, and involve both institutional and field-related issues.

Institutionally, it’s only in the past few decades that the occult, and I’m subsuming a whole host of activity such as paganism and western esotericism into this category, has really been accepted as a subject of academic study. Until recently, there was a tendency to confuse subject matter and method, and I think there was an impression that those working in this area were going to be reading tarot cards and summoning demons instead of instead of writing papers and doing research. Ronald Hutton observed that the most frequent question he gets from colleagues isn’t one of magic’s cultural or social import, but rather whether or not spells work! So this suggests exactly where the level of discourse is in wider academia.

I touched on this earlier, but the occult seems to transgress notions of acceptability, many times in a very conscious manner as a strategy in and of itself. This has obvious ramifications when attempting to understand it within the codified world of academics, which has largely excluded it from discourse. For the longest time, magic was seen as a “deviant” form of religion, meaning it’s an aberration of normal practice. And this translates to the institutional level where research into these areas can be seen as aberrant of academic practice! There is actually a movement among some scholars of the antique period to cease using terms like “magic” altogether because they carry such pejorative baggage. The theory is that by even calling something magic, it introduces, in the words of Lyons and Reimer, a “virus” into the discussion which obfuscates objective analysis.

So, if you want to know what I think about religious tolerance in the classroom, the validity of invented traditions, or just want to find out whether or not I’m a Thelemite, then the full interview might be worth a read. You can do that here.

I would like to thank Skepoet for taking the time to get my thoughts on these issues and providing the opportunity to explore these ideas in a broader context.

Demons in the Academy at the AAR

January 23, 2012

A couple of months ago, the American Academy of Religion (AAR) held its annual conference. This is like the Oscars of the academic world if you are a religion scholar, and it is a week of non-stop lectures, idea-sharing, and I presume getting totally tanked and running amok in hotel hallways. But since I’ve never gone, don’t take my word on this.

A really important session on Western Esotericism  was organized by Sasha Chaitow and Phoenix Rising Academy called Demons in the Academy. The panel consisted of intellectual heavyweights from the field of Western Esotericism and addressed some of the issues those working in the area face, such as methodological concerns and how to define a discipline that seems to draw from just about everywhere.

Video of the presentations have been posted on the Phoenix Rising website. A big thank you to Sasha Chaitow for organizing this event and posting these lectures for all to enjoy!

Watch presentations from Demons in the Academy here.

Image via Phoenix Rising Academy.

Mysteria Misc. Maxima: January 20th, 2012

January 20, 2012


Mysteria Misc. Maxima is a weekly feature which brings together links on religion and esotericism from around the internet.

Photo by ToNToN CoPT.

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